By Francis H. Fobes
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Extra info for Philosophical Greek: An Introduction
Greatness of soul is needed for it, the service of truth is the hardest service. – For what does it mean to be honest in intellectual things? That one is stern towards one’s heart, that one despises ‘fine feelings’, that one makes every Yes and No a question of conscience! The value of truthfulness embraces the need to find out the truth, to hold on to it, and to tell it – in particular, to oneself. But Nietzsche’s own dedication to this value, he saw, immediately raised the question of what this value is.
We philosophers are not free to separate soul from body as the common people do; we are even less free to separate soul from spirit. We are no thinking frogs, no objectifying and registering devices with frozen innards – we must constantly give birth to our thoughts out of our pain and maternally endow them with all that we have of blood, heart, fire, pleasure, passion, agony, conscience, fate, and disaster. Life – to us, that means constantly transforming all that we are into light and flame, and also all that wounds us; we simply can do no other.
A philosopher who had a similar intention, though in totally different connections, is the later Wittgenstein, and Nietzsche might have called the sections of this book, as Wittgenstein called the paragraphs of his manuscripts, ‘remarks’. His remarks cover very various subjects. Many of them touch on what may be called moral psychology, and sometimes he does claim to detect an egoistic origin of some ethically approved reaction (as he does, for example, in the shrewd observation about magnanimity and revenge at section 49).
Philosophical Greek: An Introduction by Francis H. Fobes