Maurice Bessy's A Pictorial History of Magic and the Supernatural PDF

By Maurice Bessy

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La conceptio et la prolepse sont complétées dans le chapitre VIII par trois figures nouvelles dans cet ensemble, evocatio (ego et tu legimus), appositio (ego Priscianus lego), synecdoque (Ethiops albus dentes);1 antiptosis et synemptosis sont quant à elles traitées dans les colores, à la fin du chapitre XII. Le Graecismus ne ménage au contraire aucune section particulière aux figures de construction, et l’on a l’impression que pour l’auteur de ces chapitres I et II, la catégorie des figures de construction n’est pas pertinente.

Firstly, Eriugena has interpreted every occurrence of the term accidit as a philosophical term. It means that the categories are now applied even to the discussion on sound and letter because they have accidents; Priscian uses this vocabulary only as pertaining to the description of the noun and the pronoun. It also suggests that Eriugena regarded Priscian’s work as a source for philosophy, in which every philosophical term was taken seriously. Philosophical ends occasionally even outweigh the grammatical ones.

Le phénomène ne semble pas anormal dans le Graecismus, vu son orientation lexicographique; il est même annoncé d’entrée par la table des chapitres, qui appelle le chapitre II De figuris barbarismi et soloecismi (Wrobel 1887: 2, 15). La même orientation se retrouve dans le Doctrinale: Alexandre de Villedieu annonce au vers 2361 qu’il va traiter des figurae loquelae, mais commence par le barbarisme, le solécisme et les vices annexes, si bien qu’un commentateur les rebaptise du nom de « figures annexes (Rosier 1988a: 187) », peut-être sur le modèle du Graecismus.

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A Pictorial History of Magic and the Supernatural by Maurice Bessy


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